A Story From Nagaland

It is a very long trip to the Indian Northeast, a singular region connected to the rest of the country by a mere strip of land that skirts Bangladesh. Few foreigners go to the area or get to know its ethnically distinct people. So for Athili Sapriina, a local human-rights advocate, it was also a long journey from his base in Nagaland, one of the seven Northeastern states, to Columbia University. The road led through the United Nations.

A Naga woman in Chingmei village in India
A Naga woman in Chingmei village in India dressed with typical adornments for a native festival. WALTER CALLENS/FLICKR

Sapriina, a leader of the Naga Peoples Movement for Human Rights, has spent the fall semester at the Institute for the Study of Human Rights at Columbia. As one of 14 participants in the institute’s Human Rights Advocates Program this year, he attended classes and workshops teaching skills from public speaking and fund-raising to stress management. In between, he also met with human-rights organizations based in New York and Washington.

Many outsiders are aware of the separatist movements in the Indian-controlled part of Kashmir because of Pakistan’s involvement in helping to fuel what was at heart an ethnic and cultural campaign for the autonomy of a formerly independent princely state. The ethnic politics of the Indian Northeast are more complicated, with a myriad of armed and unarmed movements in the area. But generally their struggles are as old as that of the Kashmiris on the other side of India. They share the sense of being under occupation by the Indian military and a central government far away in New Delhi.

 Naga Voices Are Heard

What they have lacked is access to an international audience and world opinion to make their cases. A UN forum and help from private supporters is gradually changing that, aided by communications networks they can be trained to use effectively. The Nagas are now in the loop.

“Nagas were never part of India,” Sapriina said in an interview, so secession is not what they want. For them, the issue is that Nagas inhabit a wider region than the Indian state of Nagaland, so they want to unite their communities in a homeland in the section where India, China and Burma meet.

“Nagas are saying there is no way to peace if the Nagas are not integrated physically,” Sapriina said, echoing the pleas of numerous other ethnic communities around the world divided by colonialism or the creation of modern nation-states.

India has been adamant, since the end of British rule in 1947, that a Greater Nagaland will never happen. The current Indian prime minister, Manmohan Singh, said that unequivocally again this month on a visit to the restive region, after Nagas in the neighboring state of Manipur mounted a series of economic blockades to protest not only Indian policies but also the incursion over decades of another ethnic group. A recent paper of the Institute of Conflict Management, an Indian think tank in New Delhi, called it an “ethnic turf war.”

 Inroads Through the UN

Sapriina and the Naga Peoples Movement for Human Rights have never taken part in violent rebellion, though other Nagas have, he said. The human-rights campaign has always been one based on Gandhian civil disobedience, he said.

It was through its links to regional and international human-rights groups – Sapriina was a founder of the Asia Pacific Indigenous Youth Network — that he made several journeys to New York, culminating at Columbia. In Nagaland, where many local people are Christians, Catholic and Protestant, human-rights advocates have also won support from the Baptist World Alliance and other groups.

Athili Sapriina, a human-rights advocate for the Naga people in India.

When a Permanent Forum on Indigenous Issues was created at the UN in 2002, it offered Sapriina the chance to meet many other activists from around the world. He could also engage with the UN special rapporteur on indigenous issues and officials in the Office of the High Commissioner for Human Rights.

The forum is now an advisory body to the Economic and Social Council, where Sapriina is a delegate from Tribal Link, a nongovernmental organization in New York, founded in 1993 by Pamela Kraft, which provides a global communications network for indigenous people. Tribal Link also supports the attendance of indigenous people at UN events and offers capacity-building courses in cooperation with the Permanent Forum on Indigenous Issues.

Sapriina says he is returning to Nagaland, where he has a wife and a 2-year old daughter, with a commitment to developing an effective media campaign.

“Today I feel the urgent need of engaging the local media,” he said in a recent paper he wrote describing the Naga cause. “I feel there is nothing more important than an objective media, which helps promote open dialogue to address even the most difficult problems between nations and peoples.”

He also goes home with an invaluable book of contacts and many new friends.

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6 thoughts on “A Story From Nagaland”

  1. I think time has come for the Nagas to re-think on Naga integration movement. In my opinion Nagas have good case. All the passed records and historical facts are in favor of the Nagas; the only thing we have to do is to spend some time and do a serious documentation, mobilize /sensitized to whole Nagas, connect with people like Athili Sapriina and other international agencies and work together. I am very hopeful that our case would be heard by the world if we pursue seriously and before long we can achieve it. Mr. Athili, you have started a good work and you can take the initiative to begin with.

    • Thank you very much for your thoughtful comments, which I have passed along to Pamela Kraft of Tribal Link. Athili will be pleased to have your good wishes.

  2. Nagas have come to very critical stage, this opportune time or will never be possible. Nagas should not be complacent in this hour when we are in dialogue, we are at peace and we have enough able leadership, political leaders, financial experts, law experts in customary and in national level and in various field. why not this time, if we are not voicing today when will be the chances. very soon people will give in to the oppression, they will be condition to the Indian policy of “wait and they will die natural death”. I am hope full that this sensitization through media will bring awareness to the youth, who are busy and taken for a ride for the ignorance for their history of suffering. today who a are very enthusiastic in the movement are elder people who have given up all their dreams for the future generation of free nation. thanks for the support from the world outside who really know what it means to live with dignity and freedom.

    • Thank you for taking time to comment on Athili’s story and for your analysis of the moment in which Nagas find themselves now.

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